Thursday, 23 July 2015

Ashram

Surat Gujarat Chief Minister Anandiben Patel launched anual Van Mahotsav and inaugurate a newly developed Janki Van at Bhinar in Vansda taluka of Navsari district in south Gujarat on July 30. This will be 66th state level Van Mahotsav.

Janaki van has been developed in nine hectare area on Ramayana theme. It is because this particular pocket of south Gujarat has age-old connection to Ram and Sita. Dang district located next to Vansda was originally known as Dandakaranya area of Ramayana period. Dang is believed birth place of Lord Hanuman and there’s mandir also situated in a village which is believed Hanumanji’s birth place. There’s one village called Subir which has been named after Shabri. Popular pilgrim destination Unai is believed the place where Shri Ram hit the land with his arrow to arrange hot water so that Sitaji could take bath.

A nine hectare forest garden will have

  1. Sindur van, 
  2. Chandan van, 
  3. Dashmularisht van, 
  4. Asho vatika, 
  5. Aamra van, 
  6. Bilwa van, 
  7. Panchvati van, 
  8. Rashi-kshetra van and 
  9. Naagraha van areas. 
It will have Unai tale, women empowerment mural, interpretation center, Valimiki ashram, Janaki model, tribal baaar, Laxman zula, Van kutir, amusement ride for kids, decorative lake, step garden among other attractions.

http://www.jankiashram.org/

Wednesday, 17 June 2015

Brahma Vishnu Shiva

Sita circumambulated the fire. Then, as a huge crowd looked on with wonder, she entered the flames with a fearless mind. Within the blazing fire, Sita, who was adorned with dazzling gold ornaments, shone with a golden radiance. As soon as Sita was within the flames, all the women present screamed with horror and a loud cry of anguish arose from the assembled monkeys and Rakshasas. Amidst all these sounds, Lord Ram appeared to become very thoughtful. At that time, all the principal demigods hurriedly appeared before Him, riding upon their celestial vehicles. Then, as Lord Ram stood before them, with folded hands the demigods, headed by Lord Brahma and Lord Shiva, said, "O Supreme Personality of Godhead, Lord Ramchandra, we are very pained to see how You are neglecting Your eternal consort, Mother Sita. You are the creator of the universe and the Lord of all the demigods. Why don't You recognize Your divinity instead of rejecting Sita, as if You were a common man?"

Lord Ram replied, "I consider myself to be an ordinary human being, the son of Maharaja Dasharath. But, if there is something more to be said, then perhaps you, Lord Brahma, can disclose it."

Lord Brahma then said, "My dear Lord Ram, I will now reveal Your real identity. You are directly Lord Narayana, and thus You are identical with all the forms of Vishnu-tattva. You are a plenary expansion of Lord Sri Krishna, the original Supreme Personality of Godhead, and thus You are the cause of all causes. You are the universal form, the support of the cosmic manifestation, and all of the demigods are Your parts and parcels, or in other words, Your eternal servants. Sita is none other than Lakshmi herself, the supreme Goddess of Fortune. Both of you have appeared on the earth for accomplishing the destruction of Ravan. Now that this mission has been accomplished, You may return to Your transcendental abode in the spiritual sky, after ruling over the earth for as long as You desire."

As soon as Lord Brahma finished speaking, the fire-god, Agni, emerged from the flames, carrying Sita in his arms. As Agni placed Sita before Lord Ram, everyone was amazed to see how her body, bright red dress, ornaments and hair showed absolutely no sign of being even slightly burnt.

Then, in his capacity as one of the universal witnesses, Agni announced, "Lord Ram, here is Your dear wife, Sita. She is completely pure and devoid of even the least tinge of sin. Sita was never the slightest bit unfaithful to You by word, thought or glance, and so what to speak of action. Therefore, My dear Lord Ram, You must accept Sita without reservation and give up Your harsh speech and behavior."

Lord Ram was very pleased to hear this testimony, and as tears of joy fell from His eyes, He replied, "Agni, it was necessary for Sita to undergo this trial by fire in order to convince the masses of people of her purity. If I had prevented Sita from entering the fire, people would have criticized Me for accepting her without first proving her chastity. They would have concluded that I had only taken her back because of being under the influence of lust to enjoy her."

"Actually, I knew all about Sita's purity, and I knew that Ravan could never have polluted her, for she is fully protected by the prowess of her righteousness. It was only to prove Sita's chastity to the world that I appeared to neglect her. Factually, Sita is not different from Me, for she is directly My internal potency, the hladhini-sakti. Just as sunlight, being not different from the sun, is inseparable from the sun, so there is no possibility of My rejecting Sita."

Actually, Lord Ram felt great transcendental bliss while being reunited with Sita, for His pastimes were all manifestations of His internal potency, and had been enacted for the purpose of relishing spiritual relationships.

Lord Shiva then addressed Lord Ram, saying, "My dear Lord, by slaying the incomparably powerful Ravan, You have performed a wonderful feat that will be glorified throughout the three worlds until the time of dissolution." Then, while pointing toward the sky,

Lord Shiva said, "Lord Ram, look up and see how Your father is waiting, seated upon his celestial chariot. After having been delivered by Your mercy, he now resides in the planet of Indra, the King of heaven. Go quickly, along with Lakshman, and be reunited with Maharaja Dasharath, for he has come here just to see You."

Lord Ram and Lakshman went and bowed down before Their father. Feeling extremely delighted, Maharaja Dasharath took Lord Ram on his lap and said, "My residence in heaven does not give me any real pleasure. Ram, only now that I am able to see You do I feel happy. Kaikeyi's words, demanding Your exile, have always remained imprinted on my heart. Only now that Your period of exile has ended do I feel somewhat relieved. I yearn to see Your return to Ayodhya and installed as the Emperor, after being reunited with Bharat. I can now understand that You are the Supreme Lord, Vishnu, and that You had descended upon the earth for the purpose of vanquishing Ravan."

Lord Ram replied, "My dear father, I also feel greatly relieved now that My period of exile is over and My mission has been accomplished. But still, there is one thing that I wish that you would grant Me. May you now withdraw the harsh words that you had spoken at the time of My banishment, disowning Kaikeyi and Bharat."

Maharaja Dasharath readily consented, saying, "Let it be so." Then he fondly embraced Lakshman and declared, "My dear son, because of the dedicated service that You have rendered to Ram, I feel eternally indebted to You. You should know that Your elder brother is directly the Supreme Personality of Godhead, appearing in human form, for the welfare of the world. He is worshipful even by the greatest demigods, and so what to speak of ourselves."

Maharaja Dasharath then told Sita, "Please do not bear any grudge against Ram for having tested your purity. You can rest assured that your remarkable behavior will earn you a place in history as the most glorious woman the world has ever seen."

Having thus spoken, Maharaja Dasharath remounted his celestial chariot and ascended to heaven. Then, as Lord Ram stood before him with folded hands, Indra said, "My audience can never go in vain, and so I wish that You would take a benediction from me."

Lord Ram was pleased to hear this, and He requested, "King of the celestials, please bring back to life all the monkey warriors who died in My service. In addition, let all the trees in the places where these great heroes dwell become full of fruit, even when out of season." Indra replied, "Although this boon is very difficult for even me to grant, I shall happily do so."

Immediately, all the monkeys who had died in the battle began to rise up from the ground, and since all of their wounds were completely healed, it appeared to them as if they were awakening from a deep sleep. But, when they saw Lord Ram and all the demigods before them, the monkeys could understand that they had gotten back their lost lives, and so they felt supremely delighted. Indra then ascended to heaven, followed by all the demigods.

Source
Shri Valmiki Ramayana, Yuddha-kanda

Hunter bear tiger

Standing meekly in front of Sita, Hanuman said,

"Your husband has sent me here to give you this message: 'After many sleepless months, I have finally been able to accomplish My vow to rescue you. Now that your oppressor, the King of the Rakshasas, is dead, you can give up all your anxiety.' "

Upon hearing this, Sita became so happy that she could not reply for some time. When Hanuman asked why she remained silent, Sita said, "I can hardly speak because I am so elated. Hanuman, what you have told me is unlimitedly more valuable than any amount of gold or jewels."

Standing with folded hands, Hanuman suggested, "If you so desire, I can kill all these hideous Rakshasa women who have tormented you for so long. In fact, I would take great pleasure in avenging all the suffering that you had to undergo. I simply await your permission."

By nature, Sita was very kind to the downtrodden. So, she replied, "They are only foolish maidservants who had to carry out the orders of the King. Whatever I had suffered was the result of my own misdeeds, and these Rakshasis acted only as instruments in the hands of destiny." "Hanuman, perhaps you have heard this old adage that was once spoken by a bear: 'A great man never takes into account the offenses that are committed against him. Indeed, he vows that at all costs he will not return evil with evil.' The story goes like this:

There was a hunter being chased by a tiger, and so he climbed up into a big tree. It so happened that there was a bear perched upon one of the branches. Seeing this, the tiger said, "This hunter is our common enemy. Therefore, you should push him out of the tree so that I can eat him." The bear replied, "This hunter has taken shelter of my home, and so I will not do anything to harm him. To act in such a way would be most unrighteous." After saying this, the bear went to sleep.

The tiger then told the hunter, "If you push the bear out of the tree so that I can eat him, I promise that I will not harm you." Being swayed by the tiger's words, the hunter pushed the sleeping bear. But, as he was falling, the bear managed to grab onto a branch and save himself. The tiger then said to the bear, "Because this hunter tried to kill you, you should retaliate by pushing him out of the tree."

And yet, even though the tiger appealed to the bear in this manner, again and again, he refused, saying, "A great person never takes into account the sins of one who has offended him. Instead, at all costs, he keeps his vow to never return evil for evil, because he knows that good conduct is the ornament of virtuous persons."

Source
Shri Valmiki Ramayana, Yuddha-kanda

Tuesday, 10 February 2015

Poor Vs Rich

There was a pious man who was very much devoted to Krishna.He was living at Mithila, in the country of Videha.His name was Srutadeva.He was a very contented man.Daily he was never ambitious.With what he got, he would satisfy his wants and his wife and children followed his example.

Bahulaswa was the name of the King who ruled Mithila.He was also a great devotee of Krishna.Since they were constantly meditating on him ,Lord Krishna ,decided to visit them once and bless them. He set out in his chariot towards Mithila.Many sages like Narada, Vamadeva and Vyasa also accompanied him. All the citizens and kings of those countries worshipped Krishna.The lotus face of Krishna with its loving look and charming smile brought peace and happiness to the minds of the people.At last,Krishna reached Mithila.Hearing of his arrival, the people of Mithila rushed to the outskirts of the city to offer their worship and welcome him.When they saw him, their faces and hearts bloomed with joy and they fell down prostrate before him in salutations.

Srutadeva and Bahulaswa also came to offer their worship.When they looked at the beautiful form of Krishna, tears flowed from their eyes.No words came from their mouths for a long time.They prostrated at his feet and worshipped him with all the Puja offerings.


  1. The king invited Krishna to be his guests. 
  2. Srutadeva too invited him to his humble home to be blessed.Krishna did not want to displease either.He acceded to the requests of both.He assumed immediately two forms and visited the houses of both simultaneously, without the one knowing of his presence in the other’s house. 


On Sri Krishna’s arrival at his palace, King Bahulaswa seated him on an excellent seat and washed his feet.Then he worshipped him with incense, sandle paste and other ingredients .He took the feet of Krishna in his lap and gently massaged them reverently. He then said, “O Lord! You have made me extremely happy by visiting my house.You have once said, “Neither Ananta my brother ,now Sri my consort , nor Bhrama my son is dear to Me as a devotee who constantly thinks of me.” To prove the truth of it you have come to bless me and my country.You must stay with us for some days and make my home a heaven on earth.”

Pleased by the devotion of the king,Krishna fulfilled his desire by staying there for a few days.


At the same time Krishna was also residing in the house of the poor Brahmana,Srutadeva,He too was very happy to have Krishna as his guest.Being poor, he could only offer him a darbasana, a seat made up of grass to sit on.He worshipped Krishna with tulsi leaves.He sat at the feet of Krishna, clasping those feet tight to his heart.Krishna was equally pleased with the simple honour he got from Brahmana.He felt no difference between the rich king and the poor Brahmana who vied with each other in devotion.

Krishna, by his staying in the two houses simultaneously demonstrated that he is the devotee of his devotees and that he makes no distinction between the rich and the poor.All he cares for is purity and devotion of the heart.He spent some days happily with the king and the poor man and then returned to Dwaraka.

https://www.youtube.com/results?search_query=srutadeva

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